Clean and Capable India
Be the Change You Want To See
- Mahatma Gandhi
We
were taught to brush our teeth and take bath regularly, wash our hands before
and after food, keep our room neat and tidy etc. Many of us did develop them on
our own while some of us were taught from our home, schools and other social
institutions. We, though, have failed to replicate these lessons however
knowing the sensitive fact that cleanliness is a yardstick of personality.
It
is, of course, true that the much-hailed aphorism ‘cleanliness is next to
godliness’ turns its back in Bharat. Every Bharathiya might call this
unaccepted and inappropriate behaviour a matter of indecency and arrogance. On
the contrary every foreigner or Atithi coming to India with prejudiced eyes and
ears would definitely say ‘it’s best to hear’. There lies the stark reality of
the progress and development of post-independence India. Nothing we have seen
till now attempts to render a final solution for the issue of Swachhata.
Swachhata
in an individual is not an inherent trait but cultivated over years of
disciplined life. It certainly begins from a well-cultured and civilized family
circle. The famous cliché ‘charity begins at home’ not only epitomizes the
aforementioned environment but also emphasizes the part and parcel of give and
take policy in relationships. There is an umbilical cord relationship between
Bhumi Devi and Matr Rajya. The fundamental responsibilities of a Putr to his
Mata are akin to obligation of a Praja to his Matr Rajya. In fact, the whole
concept of clean and capable India functions at two different realms: tangible
and intangible. To be precise, a clean nation at a tangible level creates herd
of clean, uncorrupted and flawless citizens and in that way capable India at an
intangible level.
To
unravel how vast and demanding cleanliness is to Indian-ness the clock ought to
be winded to Ancient India. Daksha Smriti and the Yoga-sutras of Patanjali
confer a clear and detailed understanding of Shaucha (cleanliness and purity).
Hindu scriptures strictly state the necessity of hygiene at both mortal and
immortal level. The not-so-easily sought fruits of contentment and happiness
can be achieved only through Shudh Manas, Vachya and Karma. According to
Manusmriti, “Ahimsa Satyam Asteyam Shoucham Indriyanigraha Etam Samasikam
Dharmam” (nonviolence, truthfulness, cleanliness and control of five senses are
duties of everyone). The views of scriptures such as not consuming uncovered
food, treating animals and bodily discharges as filthy are all fact
antithetical in contemporary world. Yet, the pure intention behind each and
every custom and ritual are appreciable. The much-celebrated conception of
cleanliness -hygiene and purity- in scriptures reveals the significance of it
since time immemorial.
Pondering
upon the basic tenets of cleanliness in the modern world, Mahatma Gandhiji’s
far-fetched dream of proper sanitation measures can be brought into account.
Mahatma Gandhi, a Vishvamanava (Universal Man) drawing inspiration from western
ideals of cleanliness embraced it as a part of his disciplined life. He
envisaged not merely a Swacch Bharat but an India without discrimination in the
name of Varnas. The Maryada Purushothama -Gandhiji- took up the role of a
scavenger and went ahead discarding the stifling constraints imposed by upper
class. Neither he found himself to be superior
in the hierarchy of social strata nor felt that he is a gigantic intellect.
Which is why Gandhiji came forward to clean the latrines of Servants of Indian
Society’s Quarters at Poona and also deplorable railway stations of India.
Mahatma’s message “If you become your own scavengers, you will make your
surroundings clean. It needs no less courage to become an expert scavenger than
to win a Victoria Cross" has to be revered forever. He does go to the
extent to be called himself a Harijan and took pride in the profession of
Bhangi as well. Swami Vivekananda says, “He whose heart bleeds for the poor is
a Mahatma”. This clearly shows why
Mohandas Karamchand Gandhi had been honoured with the title Mahatma by Rabindranath
Tagore. The resounding conclusion of Gandhiji’s karma (that turned out to be
his dharma) is simply that men and women irrespective of their caste and class
are born with equal calibre and responsibility to clean their premises.
The
much-debated new avatar of cleanliness in India -Swacch Bharat Abhiyan- is
essentially a revisioning of the legacy left behind by our Rashtrapitha. On a
larger scale it mainly focuses on proper sanitation amenities, solid waste
management and adequate drinking facilities. The whole idea behind the
cleanliness drive should be to bring about change within oneself and others.
Our honourable Prime Minister Shri. Narendra Modi ‘challenged’ nine people to
take part in Swacch Bharat campaign and encouraged them to draw another nine to
the same and thereby the entire Indians. The goal is really laudable. It is a noble gesture, evidently and a
feather in our government’s cap. Many a number following the role model act of
celebrities took broom in their hands (apparently first time) and came forward
to clean the premises of hospitals, hotels, workplaces and yes, slums. To our
chagrin, the number of civic actually putting this mission into practice at
least on a monthly basis is pretty less. It is pointless to take into account
the efforts of digital and hash tag activists. Their activism is often confined
to a carefree environment and also has traces of myopic views.
One
might say the current avatar of cleanliness in India is unworthy. Imposing fine
for disposing garbage in public space, cancelling license of restaurants for unhealthy
environment, placing conspicuous signboards such as DONOT LITTER and LITTERING
IS A PUNISHABLE OFFENCE, construction of public lavatories are all not pleasing
and practical methods to welcome the breeze of change. The simplest of the
simplest methods to be adopted by an Indian citizen is to keep one’s own abode
neat and tidy and take one small step forward for keeping the road in the front
of the house clean. If you seriously
want to drive change, join hands with a couple of active NGOs. Or you may
choose to be odd enough, by imbibing Gaurang Damani’s (who became a
change-maker by carrying out a cleanliness drive in Kings Circle railway
station, Mumbai) way instead.
As
India is on the cusp of progress, cleanliness is a compulsory topic to be discussed.
No further we should allow any random foreigner such as British MP, Lucy Ivimy,
to call us “congenital litterbugs”. To elevate our motherland’s image to other
nations shouldn’t we create a hygienic and green ecosystem? Also, a country’s
biggest asset is not the piles of money safely kept in government exchequer. It
is undoubtedly the homeland’s healthy people. Hence our country should not be
compromising health of the human resources of India merely due to the
cleanliness issue.
Merging
the limited scope of cleanliness with India’s desire to be the most developed
nation is no easy task. More crucially for the development of our nation, our
tourism industry has to be efficiently restructured. It amounts to 6% of our
GDP. No ‘Incredible India’ campaign would present the kaleidoscopic view of
India than Indians themselves do. Presenting ourselves the best to other
nations and the whole world is the only greatest gift Indians can give to Matr
Rajya. One can presume that this heart warming little change would pave way for
many revolutionary big changes. Perhaps this is one of the changes the Father
of the Nation wanted to see.
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